Tuesday, September 23, 2014

An Open Letter to Men who Grew Up in Church

An idea that permeates almost all television and movie genres is weak men. Men who are terrible at communicating, passive in parenting, inconsiderate in friendships, dishonest in relationships, and self-centered in life goals. The husband always the cheaters, physically or mentally. The fathers are always the disinterested, "go ask your mother," parent. Men are always the ones disconnected from and complacent toward their "inferiors". They flirt indiscriminately and run from commitment. The only ones that are any different are "the one" the female lead is looking for, and usually they're so "caring" that their entire world revolves around that one, special lady (ew).

It's really a shame that we expect so little from the males around us, especially within the church.

Christian men are told constantly they should be spiritual leaders, but there are mountains of slander rebelling against them. There are over-generalizations and little compassion from the church, and, in my experience, especially from the women.

At my church, usually around tenth grade, the girls would get together, sit the guys down, and have a "talk" with them. It basically goes that they'd tell the guys they need to step up and lead for 45 minutes, but that's the end of it. There's no real advice. We tell them they aren't doing a good job without stopping to consider that maybe they haven't yet been taught how. It isn't constructive or instructive. 

When a guy volunteers to do something, many people almost sneer at them as if "it's about time we awesome women can sit back for once while a guy does something for a change." Really, there is so much bitterness and angsty speech, as if we're perfect and they're the worst.

But Biblical womanhood is about so much more than sitting back as men lead. It's about helping them to lead. We are to be a support system within the Body, each with assigned roles-- not of value or worth, but of duty.

And men have been given the duty to lead, women the duty to help them do so.

God made man to be strong, to protect, to stand up for those who can't, to serve, to lead, to love.

God made women to be strong, to encourage, to stand up for those who can't, to serve, to nurture, to respect.

Women often feel they have to "teach" the males to be men, as if women perfectly understand what that entails. We feel we have to set an example and then sigh as we sit down and make eye contact with the guy seated beside us. Like if we just tell them they're doing poorly enough times, eventually they'll stop being "lazy" and do what we ask. After all, "is it really that hard?"

But it is. Especially when many of these guys do not have Godly men discipling them, in order to "imitate them as they imitate Christ" (1 Corinthians 11:1). Many of them feel insecure now that none of the things they have done seem to count. Much of the time, their focus is forced onto pleasing us instead of God, because somehow, though He requires us "to be perfect, as our heavenly Father is perfect," we are more difficult to please. Though God has forgiven us of much, we are less willing to extend grace.

They don't need complaints, they need instruction.
They don't need nagging, they need affirmation.
They don't need girls looking with disdain on their efforts as if they aren't enough.

It takes support to be strong, to stand in the face of opposition. It takes vulnerability to live in unity of purpose. It takes other, more spiritually mature men coming alongside them, helping them to develop the ability to learn and obey God's Word and to respond to the Holy Spirit's leading. It takes specificity in instruction and examples in correction. There is no room for, "You shouldn't need me to tell you," or, "You should already know."

We need to point them to Christ instead of at their sin. To remind them of God's Word, that it isn't their strength and actions that make them acceptable to God, that there are consequences but also grace and forgiveness and love when they're wrong. 

We expect so little. We expect men to fail, to act how we are told by the media that "men" (*cross arms, side-glance, eye-roll, sigh*) "always" act.

It is often times true. Men were made to lead, to be a representation of Christ in their leading, as Christ leads the Church. Satan knows that. And so he attacks them. He attacks them with fear, self-doubt, laziness, and lack of empathy. He attacks repeatedly in attempt to wear them down into becoming passive, angry, indecisive, self-loathing.

We shouldn't let our voices endorse the message that Satan is trying to send them. Our words should not be reiterating those of our Lord's enemy.

Our words should be life-giving, refreshing their souls. They should be kind, helpful, and honest, comforting their hearts and strengthening their minds. As "fellow heirs" and "brothers and sisters," we should build them up to become like Christ, Who was confident by faith in the Word and love and plan of God. We should acknowledge small steps in the right direction. 

It is the job of the Holy Spirit to convict. No matter how many times we remind anyone of something in the Bible, it is the Holy Spirit Who gives the words effect. Knowing this, we don't need to say (or imply passive-aggressively...) something incessantly, making our tone and message and body language exponentially more disparaging and making ourselves more and more bitter and prideful in the process. Speak truth to one another, yes, and pray. Pray until you see change and then keep praying. It is in prayer that God keeps your heart tender to those around you-- even those who continue to mess up, no matter how many times you admonish them. 

We must regard one another with humility, gentleness, and respect, remembering that it is the grace of God that we have any revelation of His will at all, and that "it is He Who works in us, both to will and to work according to His good pleasure." Of course there is effort on our part, and it is important to speak honest words that point out error, but, as Matthew 18 commands, our rebuke should be private, and it shouldn't be condemning. It should be done in the willingness to listen, understand, help, and to see them restored.

In Christ, our guilt is gone. Who are we to continue to hold it against them?
In Christ, we are given a new heart. Who are we to think theirs is any less responsive than ours?
In Christ, we are made one. Who are we to speak harshly against members of our own body and feel no pain on their behalf?

Let our words be kind and our actions true, all done in hope that the Body may "build itself up" in unity and in the restoration of relationships and reputation, instead of torn down by the defeat of self-fulfilling prophecy and gossip and pride.

Saturday, September 6, 2014

More than Conquerors

“We are more than conquerors through Him Who loved us.” “It is for freedom that Christ has set us free.” “Where the Spirit of the Lord is, there is freedom.”

Freedom.

It feels like our worship leaders always quote this during an interlude and we rejoice in it, but how does this freedom affect our lives? What does it free us to do, exactly? Why are we said to be free yet so often called slaves and servants of God and to righteousness?



There is an important distinction: we have been freed from something, but also for something. Freedom from death, freedom for righteousness.

The primary freedom for those in Christ is from the spiritual and eternal death that results from our sin.

At one time we were slaves to sin, slaves to our passions and desires, to that which cannot fully satisfy. We were slaves, because we were unable to do any differently. We were unable to change our desires, our feelings, our thoughts, our actions. 

On our own, we cannot seek God, "no one can come to [Him] unless the Father draws him" (John 6:44). It is He Who gives us the faith to trust in Him. It is that faith which leads us to repentance, to seeing God for Who He is, and, subsequently, ourselves for who we are in comparison to Him. No one trusting in self or sin will inherit Heaven. “And such were some of you. But you were washed, you were sanctified, you were justified in the Name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11). 

Through Christ, we are freed from death.

But there is another aspect to this freedom. Through Christ, we are also freed for day-to-day obedience to the Son and the sanctification of the Spirit.

Jesus told His disciples He no longer called them slaves but sons. Slaves do not know the Master’s business, they only do as directed. As sons, there is more than mere duty behind the actions; it is imitation of a father by his child. It is motivated by love and respect and admiration.

In other chapters, Jesus says that we are servants of righteousness. “So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty’” (Luke 17:10). How can both be true? How can we be slaves and also not slaves?

In the former, Jesus talks about motivation-- why we obey. The latter is directed toward our attitude-- how we obey, how we react to that obedience. “Does [the master] thank the servant because he did what was commanded?” No, it “was our duty.” This speaks to our sense of entitlement. We think God owes us something, because we’ve obeyed a few of the commands He died to equip us to carry out. “It is He Who works in us, both to will and to work according to His good pleasure” (Philippians 2:13). It is “He Who began a good work in you” and will “carry it on to completion” (Philippians 1:6). Though we must consciously fight against sin, it is “not I, but the grace of God that is with me” (1 Corinthians 15:10). Servants of righteousness.

We are freed from who are were so that we might become like Christ. But we can't embrace who we are in Christ if we don't separate from who we were before Him. We must renounce sin and replace it with what is right. To not only “hate what is evil,” but also to “cling to what is good” (Romans 12:9). To not only remove “filthiness, foolish talk, and coarse joking, which are out of place among the saints,” but to fill your mouths with “thanksgiving” (Ephesians 5).

Removing sin without replacing it with obedience is to open the door for bitterness. We're tempted to fill our mind with what we’ve been “deprived” of. We're tempted to see God as a bit of a cosmic buzzkill.

This is where Satan got Eve: she focused on being commanded not to eat from one single tree, forgetting her freedom to enjoy the fruit of every other tree in the garden. And she fell to that temptation. We cannot think Christianity is simply to “deny yourself.". It is also to “take up your cross, and follow [Christ],” to become like Him, your desires aligned with His. To “renew your mind” and act accordingly (Romans 12:2).

Freedom from gossip.
Freedom from lying.
Freedom from tearing down.
Freedom from complaining.
Freedom from superficiality.

Freedom for encouragement.
Freedom for speaking the truth in love, with gentleness and respect.
Freedom for building up.
Freedom for giving thanks.
Freedom for vulnerability.

Freedom from loneliness.
Freedom from selfishness.
Freedom from any hint of sexual immorality.
Freedom from pornography.
Freedom from abuse and manipulation.

Freedom for “bearing one another’s burdens.”
Freedom for “outdoing one another in showing honor.”
Freedom for purity.
Freedom for intimacy.
Freedom for symbolizing Christ and the Church.

Freedom from wrath; freedom for peace.
Freedom from sin; freedom for righteousness.
Freedom from death; freedom for everlasting life.

“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and Godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His Own possession who are zealous for good works” (Titus 2).