The Word of the Cross is Folly and Power.

The Lord has been teaching me about those who blatantly oppose Christianity, Who scoff at the very idea of God, calling Him a fairy tale for the ignorant.

Thankfully, He reminds me that I too once hated Him with all of my heart, soul, mind, and strength. That even now, after I've been given a new heart, I turn so often from Him, denying Him with my actions, words, and thoughts.

He reminds me that "no one can come to [Christ] unless the Father draws him" (John 6:44).

That latter reminder is twofold.

First, that I am saved by grace, through faith, not of myself so that I cannot boast (Ephesians 2).

Second, that they can be saved by grace, through faith, not of themselves and especially not through my words, so neither I nor they can boast.

I listen, wishing I knew a hundred things to say to prove 100% that God exists. That God saves. That He is coming again to judge the earth according to His commands. But I must remember, through all my studying, my "debating," that people are not saved by eloquent arguments.

I was so burdened yesterday and spent a most of my time at work pondering the best wording for various arguments. I'm sure someone out there has wonderful logic that can explain everything in extensive detail. I am thankful those people exist. I'm not that person. I lose my train of thought a few syllables in, and I can't think of the words I want to use, and my sentences are out of order.

I'm intimidated by the opposing arguments. They have all these catchy phrases and scientific facts and things that really do seem so convincing on the surface. But wit and eloquence don't make a person right; we cannot confuse these when trying to discern truth. A lie attractively spoken is still foolish.

I'm a sucker for arguments that show understanding of the topic and not just ad hominem. That's where a lot of Christians stand when it comes to "debates." They get this cynical, scoffing tone that comes across just as clearly over text as it does in person. At the same time, they don't make any real points and rarely address the topic at hand. Or they repeat the same sentence that they heard someone say once over and over again, showing no further thought about the subject.

They turn it to a personal attack. Why? So they can "win"? To what end?

Do we forget we are saved by grace through faith given to us by the Father? It is He Who awakens us and draws us to His Son. It was His Son Who lived perfectly and died for us and raised Himself to life, and He Who gave us the Holy Spirit to work in us to will and to act according to His good pleasure. 

It's frustrating that the loudest are not often the most understanding. I don't want to be there.  I want to answer for the hope that I have in Christ, with all gentleness and respect (1 Peter 3:15). I want to be able to speak the evidences for God that exist, because He does exist. 

Anyway, after much discouragement over my lack of eloquence, I sat down to read the next chapter of my read-through-the-Bible plan, the chapter I was supposed to read the day before but didn't.

1 Corinthians 1-2.

Guys... sovereignty.

It's exactly the answer to my thoughts and prayers of that day.

"For Christ did not send me to baptize but to preach the Gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, 'I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.'

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of Him you are in Christ Jesus, Who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, 'Let the one who boasts, boast in the Lord.'

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away."

Please, seek knowledge; study arguments for and against Christianity. Do it in a manner worthy of the Gospel.

But do not "worry about what to say or how to say it, for in that time it will not be you speaking but the Holy Spirit speaking through you" (Matthew 10:20). His are the words that need to be heard; Christ is the message that saves; His is the wisdom irrefutable (Acts 6:10).

“Suppose a number of persons were to take it into their heads that they had to defend a lion... Well, I should suggest to them, if they would not object, and feel that it was humbling to them, that they should kindly stand back, and open the door, and let the lion out! I believe that would be the best way of defending him, for he would take care of himself; and the best 'apology' for the gospel is to let the gospel out.” - Charles Spurgeon

Thinking you need eloquent arguments to convince people to follow Him "empties the cross of its power," and betrays your subconscious belief that the Gospel is not powerful enough on Its own to save.

But It is. 

The truth is enough on its own. What an honor it is to speak it.

"Let love be genuine." Part 2.

Part 1 of "Let love be genuine."

There's only so many ways you can say the same thing, hoping for change. There's only so much you can do to breed unity and brotherly affection amongst the Body of Christ. There's only so much one-sided effort you can put in to your friendships before you can say your options are exhausted. 

But have we really given to the fullest extent?

We often fool ourselves into thinking we've done much more than we have. Thoughts are not actions. Complaints are not changes. Hearing the Word and agreeing with it does not make you obedient to it. 

But, I am often stuck there. I am of those about whom God said, "These people honor Me with their lips, but their hearts are far from Me" (Isaiah 29:13). But, "dear children, let us not love in word or talk, but in deed and in truth" (1 John 3:18).

I've been singing songs about the world knowing us by our love since preschool. In high school, the Lord directed me to Romans 15:4-6 to convict me of personal and corporate sin and to encourage change. But I'm not sure I fully understood the importance of unity and the purpose of the love that comes from knowing God.

Our world today is obsessed with "love." From the overtly sensual, self-seeking to the more charitable views, love has become ubiquitous in American society. 

But what is the difference in Christian love that is to cause that society to look at the Church and say, "Look how they love one another" (Tertullian). Or rather, what is supposed to be the difference? What type of love did Christ command when He said all men would recognize His disciples by it?

1 John 4 tells us that the love we are to show one another is the love God showed for us in sending His Son, Who was willingly sent to die on the cross to atone for someone else's sins against His Father, our Judge. 

John continues to say what the commanded love is not: "that we loved Him." How is this so? Why is the love with which we love God not sufficient? Because that love is dependent on His first loving us. This harps on Christ's former command to "love your enemies and pray for those who persecute you." Our love for God is not the commanded love because it begins and ends with the actions of another (and because it has a beginning and an ending at all). It is conditional. "We love because He first loved us." 

How, then, does this differ from the world's love? "If you love those who love you, what reward do you have? And if you greet only your brothers, what more are you doing than others? Do not even [unbelievers] do the same?" (Matthew 5:43-48).

No, God's love is one that contradicts everything we are told to stand for today-- defiant independence, tending to our needs first, insisting people earn our respect. This seems to be hardwired into us, really. We love those who love us and hate those who hate us. But the command is to love those who hate us, even those who actively seek our hurt and ruin, because that is what God did with us, that is Who "God is" (1 John 4:8). 

Unfortunately for us, this, like all the other commands in the Bible, is inherently impossible. We do not have the ability to carry it out. We may have times of compliance, but it is not possible to "be perfect as your Heavenly Father is perfect." Perfect denotes an absolute; the complete fulfillment of a command is the eternal obedience to it. Yet "those who are in the flesh cannot please God" (Romans 8:8).

That's where this commanded love steps in: from God in Christ Jesus, Who was sent to save us from our "filthy rags," to raise us from death and slavery to sin, and to guide us by the Holy Spirit, Who will "equip [us] with everything good, that [we] may do His will, working in [us] that which is pleasing in His sight" (Hebrews 13:21). Only "by grace, through faith" (Ephesians 2:8) in Christ's obedience on our behalf can we ourselves be made like Him.

So back to the original question: In what manner is the love that believers are to show one another so different from the love in the world, that they would see us and know we've experienced something of another spiritual realm?

1. Difference of focus. Our minds must be set steadily on this one reality: "while we were still sinners, Christ died for us" (Romans 5:8). Believer, you were an enemy of God when He looked upon you, opened your eyes, unstopped your ears, and gave you understanding and life through His Son. God poured out grace upon those who reviled Him with everything they did. That is the love we are told to model, and we can only do it by constantly reminding ourselves to seek the strength of the One Whose love is never exhausted.

2. Difference of effort. People are often looked up to today when they use their excess for the betterment of others. But God commands more. Those commended by the Lord Jesus were not those who "contributed out of their abundance", but the widow who "put in everything she had, all she had to live on" (Mark 12:44). We cannot give up when we realize we have to make sacrifices. We must be willing to fulfill needs even if it costs us more time, effort, and resources than we think we can spare. Sometimes what is needed is a painful yet cathartic conversation with someone genuinely listening, praying. We must be willing to "pour ourselves out" (Isaiah 58), "seeking first His Kingdom and righteousness," trusting that "our Heavenly Father knows what we need" (Matthew 6:33), and that "He cares for you" (1 Peter 5:7). "You were wearied with the length of your way, but you did not say, 'It is hopeless'; you found new life for your strength" in the cry of the Christ from the cross: "It is finished" (Isaiah 57:10; John 19:30). 

3. Difference in goals. "Let no one seek his own good, but the good of his neighbor" "for his good, to build him up", "so that they may be saved" (1 Corinthians 10:24; Romans 15:2; 1 Corinthians 10:33). Our goal is not the warm feeling we get when someone thanks us or when we see them rejoicing. Our goal is not to make others happy or comfortable. Our goal is not to flatter, to speak comforting words at the expense of acknowledgement and repentance of sin. Our goal is not to "restore people’s hope in mankind." There is one Hope, and it is not us, and it is not our charity. Our goal is to be obedient and then be forgotten-- to "grow strangely dim in the light of His glory and grace."

The actions of both worldly and Godly love often look similar: the feeding of the hungry, the fight for justice, the caring for orphans. So what is the difference? It is simple and yet unthinkable. The difference is forgiving as we've been forgiven: completely, restoratively, eternally. The difference is putting others before ourselves (Romans 12:10), treating others as we want to be treated (Matthew 7:12) regardless of how they treat us. 

Truly the difference is God Himself. Let "all your ways acknowledge Him" (Proverbs 3:6).